A Case for the Horror Genre
In addition, some of the absolute best horror comes with genuine moral messages, that invite the reader/watcher to examine themselves. One of the earliest moral messages I remember from a horror story came from Alvin Schwartz’s collection of folklore tales: Scary Stories 3. One story is about Herold the Scarecrow and how Herold is completely mistreated by his owners. Eventually Herold comes to life and takes his revenge. The underline message here is that we ought to show compassion for others or, put another way, that you reap what you sow. This is a notion we see several times in the Biblical text: “Do not be deceived: God is not mocked, for whatever one sows, that will he also reap,” (Galatians 6:7) or “The wicked earns deceptive wages, but one who sows righteousness gets a sure reward,” (Proverbs 11:18).
Some horror authors are deeply religious in their own personal lives and they use their writing as ways to express and share their beliefs. Take Mary Shelly for example. Her most famous work is the novel Frankenstein. Many people today forget that that the book had an alternative title The Modern Prometheus. In Greek Mythology, Prometheus is a Titan who defies the other Gods by gifting humans with fire, elevating humans to god-like status. This same idea is at the core of Adam and Eve’s fall. Their desire was to be like God, so they ate the forbidden fruit so they could have God’s knowledge. Pride is also at the core of Dr. Frankenstein’s story. He tries to assume the power to create life. His ultimate goal is to ascend to the same level as God, an endeavor that only leads to pain and ends in death. Shelly is warning the reader that the same pride that led Adam and Eve to turn away from God is still in all of us and we need to rely on God to tame that pride.
Horror often gets a bad rap. Don’t get me wrong there is a lot of bad horror out there! But when it is good, horror can be a wonderful introspective tool. So this Halloween season, I would encourage you to not write off horror wholesale. If you are up for it, investigate a good horror movie or book. You might find that it sparks some amazing theological conversations.
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How a German Sci-fi Show Stole Two Weeks of my Life

Now before I go on, I should say that there will probably be some mild spoilers in this. So if you are worried about that, go watch Dark and then come and read this. With that out of the way, the main premise of this show involves time travel and time loops. We are introduced to the show’s main character, Jonas, as a teenager. We follow his adventures and it is not long before Jonas runs into a man simply called the Stranger. Eventually, we learn that the Stranger is Jonas from 33 years in the future. They have an emotional scene where teenage Jonas is locked up in a bunker and the Stranger (middle aged Jonas) comes and talks with him. The Stranger refuses to let Jonas out, reflecting that if he lets Jonas out that he will not be able to follow the same path to eventually become the person standing outside the bunker. The first 2 seasons of Dark hint at this idea of free will vs. fate. Is the Stranger freely choosing to leave Jonas in the bunker, or is there an underlying fate that is controlling his actions? As the show goes on, we are introduced to the antagonist of the show – an old man named Adam who is horribly scarred. Now, as you might have guessed, Adam is Jonas from 66 years in the future.
Now, here is where things get really interesting on the free will vs. fate front. For a large stretch of the show we see Jonas teaming up with the Stranger to try and stop Adam. They both see Adam as evil, a twisted old man who is trying to destroy everything. But remember, this show as all about time loops. So throughout the third season, we watch as each of these characters turn into their older selves. We watch Jonas slowly turn into the Stranger we first met in season one and we watch the Stranger slowly turn into Adam. The transformation from the Stranger into Adam is especially interesting because we watch as one of our hero slowly shifts his thinking to become the very thing he fought for so long to defeat. Here we realize that this cycle from Jonas, to the Stranger, to Adam has happened over and over again in a seemingly endless loop.
So this transformation brings the question of free will verse fate right to the forefront of this show. Does the Stranger have any real say or genuine freewill in his life? Or is he simply fated (or predetermined) to always become the evil Adam? (I am over simplifying plot elements here, but you get the main idea). This question of free will vs fate or predestination is one that Christians have been debating almost since the beginning of the faith. Different denominations set up camps closer to the free will side or closer to the predestination side. I feel like most people end up lost somewhere in the middle—seeing both powerful positives and harmful negatives in both arguments.
I really wish I could lay out an answer for this. But to me personally, the most frustrating part of a debate like this, is that there is no way of 100% answering it here on earth. I don’t think we can have an answer on a question like this short of standing with God at the end of all things. But that does not stop us from wrestling with it. Maybe that is why I like sci-fi so much, because it so often gives us handholds to propel us into these hard topics. I mean my favorite movie of all time, Terminator 2, is another one that sits squarely on the free will vs. fate fence. Is John destined to lead the humans in a future uprising over the machines? Or is it as John himself says, ‘there is no fate but what we make for ourselves”?
I feel like this post has not really said anything, it has simply just been me musing. But I want to hear from other people. Where do you all land in the free will vs. fate spectrum? Does it even matter (which is a whole other debate that we could be having)? Am I ridiculous for losing almost two weeks of my life obsessively thinking about this (I am going to go with Yes)? I would love to hear what you think. Now, I need to go watch something else to clear my head. Talk to you all later!
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Why am I so Bad at Resting?
I want to hear from you. How do you rest? Do you find yourself filling your rest time with ‘jobs’ that prevent you from genuinely resting? What ideas do you have to move forward and engage in actual and true rest?
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Reflections on Fear, Hatred, and Division in Our Time
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A Light in the Darkness
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Am I Doing Lent Wrong?
I, personally, have had an interesting relationship with the Lent season. Lent is a 40-day period leading up to Easter (I know different traditions count the days and duration of Lent slightly differently, don’t @ me). Growing up, Lent was never really talked about or observed in my church, it was simply categorized as something that only Catholics did. As a result, I knew very little about it. When I was in college, a Christian group I was a part of made a big push during the Lent season. It was during these years that I fell in love with the idea of Lent. I am sure lots of factors went into my growing love of Lent. I am a person who loves creating artificial challenges for myself. I absolutely love those ‘can you survive for a week with only 2 dollars to feed yourself’ videos. Maybe it is the creativity required to excel at something like that that excites me. I think the fact that Lent coincides with spring plays a huge factor into my love of it. Spring is one of my favorite times of year (no not just because my birthday is in the beginning of April, but it does not hurt). Having the interpersonal journey of Lent start when the outside weather is cold, grey, and bleak and end with warm sunshine, chirping birds and beautiful spring blooms really helps to reframe my entire mental attitude toward myself and the world around me. Some of my first Lenten experiences happened on the beautiful University of Washington campus in Seattle. There is one special place on campus called ‘the quad’ that has some amazing Japanese Cherry blossom trees. Having Lent culminate with the stunning blooming of these trees is such a beautiful metaphor for the entire Lent and Easter seasons.
But I think I need to admit that I did Lent wrong for a long time. A common Lent practice is to give something up for Lent. The idea being that every time you crave that particular thing that you take that moment to think about Christ. I went all in on this practice. My first Lent I did a 40 day fast, where I did not eat from Sunrise to Sunset every day. I came to the end of it exhausted, frustrated, and in an emotionally unhealthy place. I was too hard on myself during that season. I told myself that if I failed in my Lent fast that God was going to be mad and disappointed in me. For this very reason, I know a good number of people dread Lent. They see it as a burden that they must shoulder every year in order to be a ‘good Christian.’ I think of Lent as a time of personal growth and a time of closeness to God. Those two things do not have to go hand in hand with being miserable or dreading these 40 days.
My own love of Lent did not really begin until I learned to practice grace with myself. I find it so fascinating that people are more ready to dole out grace and forgiveness to others than they are to themselves. I want people to enjoy and look forward to Lent as much as I do. But I know that will never happen if we put too much pressure on ourselves to turn into the perfect Christians during Lent. One way I found for me to do this is to no longer ‘give anything up’ for Lent. Instead my Lent tradition is to go out and find one or two great books on the Cross or on the Resurrection and read those. I guess you could say I am ‘giving up’ some time to read these books, but I much prefer the framing of adding something. Now, is this something I do every day? No! I get busy and might go a week without reading one of my Lent books. But that is OK. I know those books will be there when I get back to them. I have even had a few years when I did not finish my two books during the Lent season. I had to finish them up the week after Easter. That is just fine, the knowledge or wisdom or insights of these books is not restricted to a single 40-day window every year.
If you are someone who practices any kind of Lent fasting might I suggest added one more thing to your fasting list. I would encourage everyone to fast from self-deprecating thoughts during Lent. Or if you want to spin it so you are adding something. I would encourage all of us to up the amount of grace we show ourselves over these 40 days. Use Lent as a time to grow and thrive not as a time that drains and haunts you.
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Valentine’s Day Loneliness
Valentine’s Day is an interesting topic. It seems like people either absolutely love it or wholly despise it. If you have a partner, having a day set aside to reflect on how wonderful they are and doing something you love together is great. Kristine and I have enjoyed some amazing Valentine’s days. Last year, we found a nickel arcade and wasted an entire afternoon blowing through nickels. This year we got a new board game and are excited to play it tomorrow.
But I also know Valentine’s day can be a hard and depressing day for people. One of my favorite Simpsons episodes, “I love Lisa”, is all about how Valentine’s day can exacerbate feelings of isolation. I have conversations with people every year about how this day reminds them of how lonely they are, whether because they are worried that they will never find a partner or they are mourning the loss of a loved one. We often try to give a consolatory word or an encouragement, ‘God has just the right person out there for you.’ While this is true, it is often the last thing a person feeling this way wants to hear.
It is an interesting conundrum that days and times of the year that are set aside for joy and love are also the times when people often feel the least amount of joy and feel the furthest away from love. Perhaps this is why there is such a rise in counter-valentine’s culture/events. Groups of friends celebrating gal-intines day together or game stores offering Valentine’s discounts are all efforts to help people who feel lonely and isolated.
I honestly don’t know what the solution is. Trying to curb loneliness is something we as a population have been struggling with for 100s of years, if not longer. All I might suggest is reaching out to someone in the coming days. Just a simple text or funny meme can remind someone that they are not alone and that there are people in their life that love them. Don’t limit it to specific times of the year. Make it a habit of reaching out to people. Text that co-worker you have not talked to in a while. Sit next to that person that always sits in the back row of class. Call that person you have not seen in church for a while. At RiverTree, we firmly believe that relationships are the foundation to everything the church can and should do in the world. Let’s all make an extra effort to reach out and connect with someone we normally don’t interact with this Valentine’s season.
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